Mar

19

Oftentimes those who preach sexual abstinence before marriage, and fidelity after marriage, have been told to stop trying to impose their beliefs on others. But what if science could prove sexual permissiveness does great damage to future sexual happiness?

That’s what Dr. Joe McIlhaney of the Medical Institute for Sexual Health in Austin says. New research shows that sleeping around now could ruin your chances of having a happy, fulfilling marriage later.

But some teenagers may never get married. In fact, McIlhaney explains that  “if adolescents are sexually involved, they’re more likely to be suicidal than their friends who are not sexually involved… Girls are three times as likely to be suicidal. Boys seven times as likely to be suicidal as their friends who are still virgins.”

This video tells the entire story. Science here is confirming some of the basic principles taught by the Church of Jesus Christ of Latter-day saints (Mormon Church) and other religions.

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Mar

17

Jesus Christ and Mormon temples

March 17, 2010 by Giuseppe Martinengo | Leave a Comment | Filed in Jesus Christ, Mormon Temples

I love to go to the temple. I have recently moved and now I live very close to one of the beautiful Mormon temples. Everything that there is or that we do in the temple is a symbol of Jesus Christ and his life and atonement.

Recently I was reading from the scriptures while in there and I was struck by this scripture in the New Testament, John 12:27:

Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.

When troubles come and problems seem to overcome our confidence in the Lord and in what we are trying to do, this is a good verse to remember. The Lord Jesus was troubled. So, it is acceptable to be troubled, it is normal to have really bad moments in our lives, but “what shall we say? Father save us from this hour?”

Troubles and problems are part of lives and are important for our progression, therefore we should better ask for strength to endure and overcome them, instead of praying to avoid them.

In the previous verses (24 and 25) we are taught that

Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.

and

He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.

It is easy to forget these principles, especially when everything seems to go well in our lives and over time we start thinking that someway we are almost entitled to those blessings because we are keeping the commandments.

In part this may be true, we receive many blessings because we keep the commandments. However, we are never so obedient that we do not need correction once in a while to help us move to a higher level, and even more important, there are things we can only learn through adversity. Moreover,

(our) adversity and (our) afflictions shall be but a small moment (D&C 121:7)

and as the Lord told Joseph Smith in a very difficult moment of his life,

The Son of Man hath descended below them all. Art thou greater than he?” (D&C 122:8).

Properly Elder Holland responded to this question in his talk Lessons from Liberty Jail

No, Joseph was not greater than the Savior, and neither are we. And when we promise to follow the Savior, to walk in His footsteps, and be His disciples, we are promising to go where that divine path leads us. And the path of salvation has always led one way or another through Gethsemane. So if the Savior faced such injustices and discouragements, such persecutions, unrighteousness, and suffering, we cannot expect that we are not going to face some of that if we still intend to call ourselves His true disciples and faithful followers.

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Mar

15

I have noticed that there are some people who think that prophets are a thing of the past, and that after Jesus came on earth, we do not really need them anymore.

Usually, people who think this, also think that a modern prophet must be a false prophet by default, and they even use the scriptures to show passages about false prophets.

What many of these people seem to miss, is that the scriptures talk about false prophets to distinguish them from the true prophets. Therefore, there must also be true prophets. And even more important, people may be acting and teaching as a prophet even if they call themselves with other names. Political leaders in many cases act as prophets, even rock bands spread their “gospel” through their music.

I think that the following discussion from Bruce McConkie is very useful to help us understand the purpose of prophets and the real difference between true and false prophets.

True Prophets Reveal True Doctrines (Bruce R. McConkie, The Millennial Messiah: The Second Coming of the Son of Man, p.68)

Our attention now turns to what the inspired word has to say about the false teachers, false ministers, and false prophets who shall spew forth their damning doctrines in the days of desolation and sorrow that precede the Second Coming of the true Teacher, the chief Minister, and the presiding Prophet. Their presence is one of the signs of the times, and they shall prophesy and teach so near the truth “that, if possible, they shall deceive the very elect.” (JS-M 1:22.)

Lest we be deceived, we must know the differences between true and false prophets. “Beware of false prophets,” Jesus said (Matt. 7:15), and we cannot recognize a false prophet unless we know what a true one is.

Our whole system of revealed religion calls for us to believe in true prophets, to cleave unto their counsels, and to conform to the word of the Lord that falls from their lips. Prophets and seers, how great they are! They stand in the place and stead of the Lord Jesus in administering salvation to fallen man. Their vision is endless and their understanding reaches to heaven. What, then, is the nature and mission of a true prophet?

A prophet is a living witness of the divine Sonship of the Lord Jesus Christ. He is one who knows by personal revelation that Jesus is the Lord who worked out the infinite and eternal atonement by which salvation comes. This “testimony of Jesus is the spirit of prophecy” (Rev. 19:10), and one so gifted and so endowed has power, if need be, to “prophesy of all things” (Mosiah 5:3).

A prophet is a legal administrator who has been called of God to represent him in teaching the doctrines of salvation to men on earth. He is one who is empowered to perform the ordinances of salvation so they will be binding on earth and sealed everlastingly in the heavens. He is a teacher of eternal truth; he expounds the plan of salvation. He is a witness of the Lord; he testifies of Christ. He is a minister; he does everything for mortal men that is needed to save and exalt them in the highest heaven. When called to the ministry, he holds the priesthood and is endowed with power from on high. It is his privilege to receive revelation, to see visions, to entertain angels, and to see the face of God.

True prophets are always found in the true Church, and false prophets, as we shall see, are always found in false churches. In setting forth the chief identifying characteristics of the Lord’s Church, Paul said: “God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.” (1 Cor. 12:28.) Indeed, the saints and the Church “are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone.” (Eph. 2:19-20.)

Where there are apostles and prophets, there is the Church and kingdom of God on earth; and where these are not, the true Church and the divine kingdom are not present. How can a church be the Lord’s Church unless it receives revelation from him? Who can head up the Lord’s work on earth if there are no prophets? Who can preach and teach true doctrines without prophetic insight? Who can perform the ordinances of salvation with binding certainty and sealing surety unless they are legal administrators endowed with power from on high?

And so it is written that Christ “gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers”-all given as “gifts unto men.” For what purpose? They are given “for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ.”

How long are they to remain in the Church? “Till we all come in the unity of the faith”; until that millennial day when every living soul is converted to the truth; until righteous men are prepared to receive their own instructions direct from the Lord.

What blessings come to men because there are apostles and prophets? These are many. The chief are that obedient persons have power to press forward in righteousness, to gain “the knowledge of the Son of God,” to perfect their souls, and to become joint-heirs with Christ, than which there are no greater blessings. Further, those who give heed to true prophets and who take apostolic counsel are not “tossed to and fro, and carried about with every wind of doctrine.” They know the truth and are not deceived by false prophets and teachers. Those who “lie in wait to deceive” to have no power over them. They are not moved “by the sleight of men, and [the] cunning craftiness” of evil and designing persons. (Eph. 4:11-14.)

In this probationary estate we must choose between good and evil, virtue and vice, light and darkness. We must pursue an upward or a downward course; we must get nearer to the Lord or nearer to the devil. God’s voice and his counsel come from the light of Christ and by way of his prophets; the devil’s enticements are whispered into the minds of men from an evil source and are taught by false prophets who represent him whose word they teach. All men follow either true or false prophets. Those who do not give heed to the divinely sent representatives of the Lord, by virtue of that fact alone, follow those who are not of God.

(more later about false prophets)

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Mar

8

What Bruce McConkie wrote in the past is not necessarily Mormon Doctrine, but this excerpt from his book, The Millennial Messiah: The Second Coming of the Son of Man ( p.30) is a  good explanation of when Mormons expect to be the Second Coming of the Lord Jesus Christ.

” Many scriptures attest that “the great and dreadful day of the Lord is near, even at the doors.” (D&C 110:16.) In our revelations the Lord says, “The time is soon at hand that I shall come in a cloud with power and great glory” (D&C 34:7), and that “the great day of the Lord is nigh at hand. . . . For in mine own due time will I come upon the earth in judgment” (D&C 43:17, 29). Speaking of his coming, the Lord says in one revelation that it shall be “not many days hence” (D&C 88:87), and in another, that the wars to precede it are “not yet, but by and by” (D&C 63:35). These and like sayings fall into perspective when we hear him say: “These are the things that ye must look for; and, speaking after the manner of the Lord, they are now nigh at hand, and in a time to come, even in the day of the coming of the Son of Man.” (D&C 63:53.) We conclude that in the eternal perspective the coming of the Lord is nigh, but that from man’s viewpoint many years may yet pass away before that awesome and dreadful day. And we must remind ourselves that he will not come until all that is promised has come to pass.

Time, as measured “after the manner of the Lord,” is that which prevails on Kolob. One revolution of that planet is “a day unto the Lord, after his manner of reckoning,” such “being one thousand years according to the time appointed” for our earth. (Abr. 3:4.) This earth was created and destined to pass through “seven thousand years of . . . continuance, or . . . temporal existence,” with the millennial era becoming its Sabbath of rest. “We are to understand,” as it is set forth in the revealed word, “that as God made the world in six days, and on the seventh day he finished his work, and sanctified it, and also formed man out of the dust of the earth, even so, in the beginning of the seventh thousand years will the Lord God sanctify the earth, and complete the salvation of man, and judge all things, and shall redeem all things.” Certain named events are then specified to precede his coming. They are “the preparing and finishing of his work, in the beginning of the seventh thousand years-the preparing of the way before the time of his coming.” (D&C 77:6, 12.) That is to say, the Lord Jesus Christ is going to come “in the beginning of the seventh thousand years.” We, of course, cannot tell with certainty how many years passed from the fall of Adam to the birth of Jesus, nor whether the number of years counted by our present calendar has been tabulated without error. But no one will doubt that we are in the Saturday night of time and that on Sunday morning the Lord will come.

Peter had the Lord’s time in mind when he wrote that “there shall come in the last days scoffers,” mockers who do not believe the scriptural accounts stating that God created the earth in six days and rested on the seventh. They will say: “Where is the promise of his coming?” They will reject the Second Coming with its millennial era of peace, with its new heaven and new earth wherein death and sorrow cease, because, as they falsely reason: “Since the fathers fell asleep, all things continue as they were from the beginning of the creation.” They will say such things as: ‘How can there be a millennial era during which men will live to the age of a tree, when everyone knows we are the end product of evolution and that death has always existed on earth?’ But Peter says that they “willingly are ignorant” of God’s true dealings with reference to the creation, with reference to the flood of Noah, and with reference to the coming day of judgment, a day when “the elements shall melt with fervent heat” and all things shall become new.

To the saints, among whom are we, he says: “But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. The Lord is not slack concerning his promise. . . . But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise.” (2 Pet. 3:3-13.)

Thus, also, we read in latter-day revelation: “Now it is called today until the coming of the Son of Man. . . . For after today cometh the burning-this is speaking after the manner of the Lord.” (D&C 64:23-24.)

With reference to that day of which we write, Joseph Smith said: “I was once praying very earnestly to know the time of the coming of the Son of Man, when I heard a voice repeat the following: Joseph, my son, if thou livest until thou art eighty-five years old, thou shalt see the face of the Son of Man; therefore let this suffice, and trouble me no more on this matter. I was left thus, without being able to decide whether this coming referred to the beginning of the millennium or to some previous appearing, or whether I should die and thus see his face. I believe the coming of the Son of Man will not be any sooner than that time.” (D&C 130:14-17.) A few days after making this statement the Prophet referred to it in a sermon and said: “I prophesy in the name of the Lord God, and let it be written-the Son of Man will not come in the clouds of heaven till I am eighty-five years old.”

It was in this same sermon that he said: “Were I going to prophesy, I would say the end [of the world] would not come in 1844, 5, or 6, or in forty years. There are those of the rising generation who shall not taste death till Christ comes.” The rising generation includes all those yet to be born to parents then living. Manifestly many of these are now among us and will be living after the year A.D. 2000 has come and gone.

In this sermon also the Prophet said: “The coming of the Son of Man never will be-never can be till the judgments spoken of for this hour are poured out: which judgments are commenced.” (Teachings, p. 286.) At this point he alluded to Paul’s statements that the saints are the children of light and not of darkness and that the coming day should not overtake them as a thief in the night. And it is on these points-that he will not come until the signs of the times are fulfilled and that the children of light will recognize the signs-that we shall take our stand as we go forward in our studies.

To all of this we must append this verity: When the day arrives, he will come quickly. The time for repentance and preparation will be passed; the day of judgment will be upon us. His presence “shall kindle a burning like the burning of a fire. . . . And it shall burn and devour his thorns and his briers in one day.” (Isa. 10:16-17.)

Hear, then, this counsel, O ye saints: “Be patient in tribulation until I come; and, behold, I come quickly, and my reward is with me, and they who have sought me early shall find rest to their souls.” (D&C 54:10.) Also: “Stand ye in holy places, and be not moved, until the day of the Lord come; for behold, it cometh quickly, saith the Lord.” (D&C 87:8.)

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Feb

26

According to  Elder Dallin H. Oaks, colleges and universities have largely abandoned teaching religion and are actively pushing religious belief to the margins of society.

During his speech at Harvard Law School Elder Oaks remembered that most colleges’ and universities’ founding purpose was that of producing clergymen and to educate in the truths taught in their chapels. However, currently

“With but few exceptions, colleges and universities have become value-free places where attitudes toward religion are neutral at best. Some faculty and administrators are powerful contributors to the forces that are driving religion to the margins of American society. Students and other religious people who believe in the living reality of God and moral absolutes are being marginalized.”

In his talk, Elder Oaks also addressed basic Mormon beliefs such as the purpose of life and personal revelation.

See the full article at Deseret News.

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Feb

21

Torah Bright Wins Gold Medal

February 21, 2010 by Giuseppe Martinengo | Leave a Comment | Filed in Famous Mormons, News & Politics

After Torah Bright won the Gold medal in Vancouver The Australian titled its article

Clean-living  Mormon star Torah Bright is a sponsor’s dream.

But Why? According to the article,

As well as her good looks and obvious talent, Bright’s Mormon upbringing and clean-living ways — she does not drink alcohol and has no drug, tobacco or even caffeine habit — will make her highly sought-after, particularly in the wake of the scandal over Tiger Woods’s secret infidelities. Now more than ever, advertisers are looking for sponsorship cleanskins following the biggest sponsorship fall from grace in recent memory.

In speaking about the influence of the Church of Jesus Christ of Latter-day Saints (Mormon Church) on her personal life, Bright has said, “I have strong beliefs and they never waver. (The gospel) keeps me grounded and gives me purpose to what I am doing. I think the way we believe as Latter-day Saints is amazing, especially in the world today.”

Bright is one of several Latter-day Saint athletes competing in the Olympic Games in Vancouver.

Follow a couple of videos of Torah Bright.

Torah Bright on video.msn.com

Torah Bright on nbcolympics.com

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Feb

18

The Mormon Church is creating new missions in several areas of the world.

Africa Southeast

My impression is that the Church is focusing its more traditional missionary efforts (deployment of missionaries in flesh and bones) in area of the world where people are more open and interested in the message of salvation.

Places like Europe or North America seem to be losing missions through combining of them, as it is happening in Italy, where the Italy Catania Mission will be absorbed by the Italy Rome Mission.

However, this does not mean necessarily a reduction in missionary work in Europe or North America, since those are also countries where the Internet is used by most people, and where the message of the restoration can move forward through electronic means, such as the Internet, saving the missionaries some of the effort of finding people interested in their message.

Since the number of Mormon missionaries is naturally declining, more and more people in the world will have to learn about the message of the restoration through their friends, in person or by electronic means, or they will hear from church members who they do not know.

This may seem like a problem, but ultimately, nobody in his sane mind and who understand the mandate to the Church of preaching the Gospel to each creature before the Second Coming of the Lord Jesus Christ – and who believe that the Second Coming is not 300 hundred years away, could honestly believe that we will ever have enough missionaries in flesh and bones to knock on the doors of 6 billions people.

Therefore this is one more confirmation (if we ever needed one at this point), that modern technology, including the Internet, and perhaps future inventions we still do not know about, are key to the progress of this work and to the fulfillment of the mandate of the Lord to his apostle to go and preach the gospel to all creatures.

For the full article about where the new missions will be located go to ldschurchnews.com

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Jan

26

Payson Utah Temple

January 26, 2010 by Giuseppe Martinengo | 1 Comment | Filed in Mormon Temples, News & Politics

A few days ago a friend from Italy sent a message to another one where she was saying that her religion was simple, no need of temples or other complications.

I believe that many people feel that way, because they do not understand the purpose of temples, and they think they are just places of rituals without substance. But the truth is that temples are necessary. The ordinances we perform in the temples are essentials for our salvation, and the peace and feelings we have when we are inside those temples make a great difference in our daily lives.

Payson Utah Temple.

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Jan

10

I was reading a book written by Andrew C. Skinner, Golgota, and in the book I found a story-parable quoted by President Faust, but that was initially narrated by President Hinckley several years ago. This story illustrated very well the sacrifice that the Savior did for us. I am grateful for the knowledge regarding the Atonement of Jesus Christ, knowledge that mostly came to me through the teachings of the Church of Jesus Christ of Latter-day Saints. The story follows the video below.

Some years ago, President Gordon B. Hinckley told “something of a parable” about “a one room school house in the mountains of Virginia where the boys were so rough no teacher had been able to handle them.

“Then one day an inexperienced young teacher applied. He was told that every teacher had received an awful beating, but the teacher accepted the risk. The first day of school the teacher asked the boys to establish their own rules and the penalty for breaking the rules. The class came up with 10 rules, which were written on the blackboard. Then the teacher asked, ‘What shall we do with one who breaks the rules?’

“‘Beat him across the back ten times without his coat on,’ came the response.

“A day or so later, . . . the lunch of a big student, named Tom, was stolen. ‘The thief was located—a little hungry fellow, about ten years old.’

“As Little Jim came up to take his licking, he pleaded to keep his coat on. ‘Take your coat off,’ the teacher said. ‘You helped make the rules!’

“The boy took off the coat. He had no shirt and revealed a bony little crippled body. As the teacher hesitated with the rod, Big Tom jumped to his feet and volunteered to take the boy’s licking.

“‘Very well, there is a certain law that one can become a substitute for another. Are you all agreed?’ the teacher asked.

“After five strokes across Tom’s back, the rod broke. The class was sobbing. ‘Little Jim had reached up and caught Tom with both arms around his neck. “Tom, I’m sorry that I stole your lunch, but I was awful hungry. Tom, I will love you till I die for taking my licking for me! Yes, I will love you forever!’”

President Hinckley then quoted Isaiah:

“Surely he hath borne our griefs, and carried our sorrows. . . .

“. . . He was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.”

No man knows the full weight of what our Savior bore, but by the power of the Holy Ghost we can know something of the supernal gift He gave us

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Dec

30

I traveled to Italy in December, to visit family and friends with my son Luca, who had just come home from his mission in Boston. We visited Rome, among other places, and obviously the Vatican. While in Rome and in Italy in general, my eyes met several times the symbol of the catholic religion, and of other Christian churches, the Crucifix.

I then remembered the feeling I had the first time I was in an apartment of the Mormon missionaries. That day (sometimes in December of 1984) I had accepted their challenge to be baptized in the Mormon church, and my mom was absolutely contrary to that.

In fact, she had challenged me to leave her home or give up the idea of becoming a member of the Mormon church. I had then decided to leave my home but without really knowing where to go. Having in my hands a pamphlet with the address of the missionaries, I had decided to go talk with them. I arrived there around 10 pm and they offered me to stay with them for the night. The first thing I noticed in their apartment was that on the top of their bed there wasn’t a crucifix, but a picture of Jesus resurrected.

That had a profound impact on me. What a different feeling brings to you to see a picture of Jesus resurrected – in this case a representation of his Second Coming, than a crucifix. Not that in the Church we do not believe or we do not give importance to the fact that Jesus suffered for us, on the contrary, but it is important to realize that is His victory over death and sin that should be the symbol of our religion, and not his death and suffering.

I understand that many can have different taking on this matter, but for me that was another step toward understanding and accepting the restored Gospel of Jesus Christ. In harmony with this experience I like the focus given in the church about not only working for our happiness in the future life, but about how keeping the commandments in this life will allow us to experience true happiness right now, and not only in the future worlds. Suffering is a “necessary evil” not the purpose of our lives here on earth.

This quote from Joseph Smith well explain this doctrine:

Happiness is the object and design of our existence; and will be the end thereof, if we pursue the path that leads to it; and this path is virtue, uprightness, faithfulness, holiness, and keeping all the commandments of God.

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