Dec

19

These are a few conversion stories of members of the Church of Jesus Christ of Latter-day Saints (Mormons). It is interesting to observe how the Lord touches different people in different ways because their lives and experiences are unique, and only the Lord really knows how to open their minds. However, the end point is still the same for all of them. They learn and embrace the gospel of Jesus Christ in its fullness. Many of these people were already Christians, but they had questions or doubts that were not answered in their churches and they were looking for something more. When they finally enter in contact with the Mormon church through friends, family, missionaries, or even through anti-mormon literature, they recognize what they were looking for and find answers to their questions.

Karen Merkley (a convert form the US) - two parts

Francesco Lepore  (a convert from Italy)

Valerie Finnegan (a convert from Scotland)

Jean Capenda (a convert from Congo)

Dec

12

I have already published this story in another website, but since this is my blog I think I want to have this here.
In the past couple of weeks I have been talking to a special person in Italy who found my Italian blog and became interested in knowing more about the Church. While talking to this person by email I noticed how people do not get interested in the Mormon Church by chance, especially in a place like Italy. They are usually people who have the courage to ask themselves and others deep questions, and who do not accept things with blind faith, but look forward to find what they are looking for using a positive faith, the kind of faith I found by reading one of my favorite scriptures in the Book of Mormon

And if men come unto me I will show unto them their weakness. I give unto men weakness that they may be humble; and my grace is sufficient for all men that humble themselves before me; for if they humble themselves before me, and have faith in me, then will I make weak things become strong unto them (Ether 12:27)

Faith without Works Doesn’t Work, July 1991

For someone like me, who was born and raised in Italy, it really looks like a miracle when someone, in that country, has the courage to ask questions about religion and search for answers without becoming cynical and give up religion althogether.

So, this is the part of my story that starts from the beginning, while in another post I have the story about the last period before I met the missionaries.

” I was not born and raised in Utah, among the Mormons, but I was raised a Catholic in Italy. When I was 10 years old, my father died because of lung cancer (he used to smoke) at age 47. His death changed everything in my life. I was then the only child of a widowed young mother (33 years old). In spite of all the efforts made by my mother to help me cope with the situation, very soon I realized that something had changed not only in my outward normal life, but also inside me. I wasn’t anymore like many other children who could go about being just children without many problems and especially without many questions about life or sudden sadness.

Because of the death of my father, I noticed that some people started to treat me differently and, over time, I had to face some hard questions about the purpose of our existence here on the earth. I didn’t realize how important what was happening inside me was until I was 13 or 14. However by the age of 14, I was beginning to be highly unsatisfied with the world around me and with the answers that my teachers, family, or religious ministers gave me to the important questions of life. I was beginning to realize that perhaps something was missing in the worldview and beliefs of most people around me, but I was not sure what.

It is important to stress that the presence of the Catholic Church were so strong in my environment that I can still remember a time, when I was about 9 or 10 years old, in which during a lesson at school about people with other beliefs, I asked myself: “How can people not to be Catholic? Do they know that they will all go to live forever in… (a very bad place)? Why they don’t change religion and become all Catholics?” Such was the power of tradition in my environment.

The death of my father, however, started to change my situation. The Lord sometimes works in mysterious ways to bring about His purposes. In fact, after the death of my father, my mother reduced her involvement with the Catholic Church. She was still a Catholic, but, perhaps because she didn’t find the help she was looking for in that organization to cope with her loss, she started looking elsewhere.

She started reading books about oriental religions and philosophies such as yoga, Zen, and Buddhism; in particular, she started reading about and practicing yoga. Her exploration opened up a new world to me. Suddenly, I was learning about other religions and philosophies and I was discovering that there were a lot of good things to be learned. I began to realize that perhaps the Catholic Church didn’t have the best answers to the questions of life. Moreover, and especially, I began to be familiarized with the concepts of spiritual progression and the idea of spiritual self-improvement. Not that these concepts are completely absent from the Catholic tradition, but in the daily life of a Catholic they are almost absent, since they are usually stressed only for those who abandon the “normal” life and became “full-time, forever single, priests or nuns.” My favorite Catholic “hero” was Saint Francis of Assis, but I didn’t like the idea that a religious man or woman should give up marriage to pursue a religious life at its best.

I had a dear friend, Stefano, who was a member of a small Protestant group. I had always been fascinated by the fact that this and other Protestant groups rejected the principle of celibacy in their church. When people like me are immersed in a strong Catholic culture, even these little examples or ideas can make a big difference over time and give us the courage to pursue something different in spite of the strong pressure of the tradition.

When I was 15, I had another key experience. The setting was a trip to Rome. The purpose of the trip was to take the Catholic youth from all Europe to meet with the Pope. At that time I was involved with the Catholic youth of my parish, even if I was beginning to question some of our beliefs. During that trip, something special happened.

On the specific day, thousands of youth were ready to meet the Pope in the Saint Peter’s Basilica. We had been preparing for months for this special meeting. Youth from all over Europe had traveled to get there. Obviously, the Pope was not present when we arrived and so we all sat on the floor of the church and started singing. I really didn’t sing, but I listened for at least an hour to those Gregorian lyrics but I started feeling bad. I had great expectations about that special meeting with the Pope, but after a while I began to think: “What am I doing here?”; “Why I am here after all? Just because others told me that it would be special?” I struggled for a while, but then I decided to stand up and leave. I had a feeling of relief when I left that strange atmosphere in the Saint Peter’s Basilica. I had an uncle in Rome and I decided to visit him and spend some time with his family instead than meeting the Pope: not a big deal anyway, I thought.

On the way back to my city in northern Italy, while still on the train, I had the opportunity to tell what I had done to our main guide, a very outgoing and friendly priest. I told him about my feelings, my doubts, and the fact that I had left the meeting. I began to ask questions about Catholic beliefs. After listening and discussin with me for some time he finally said: “If you believe these things, then you are not a Catholic”. That was really a strong and challenging statement, a call back to orthodoxy. I was a little perplexed, but I replied: “Then, I am probably not a Catholic!”

I suppose that the Spirit of the Lord was present that day to support me and open my mind, because I felt relieved when I said what I was really thinking, and I was not afraid of the priest’s reaction. After that episode, my search for answers was directed mainly outside the Catholic Church, since even that apparently open-minded priest had failed to help me to understand. When confronted with hard questions, he couldn’t find anything better than suggesting that I rely on blind faith or consider myself a heretic!

Several years passed after that episode and I continued to meet with my Catholic friends, but I was now always more involved in reading books about other religions. Books were my main font of information about religion. One author that really had a strong influence on me for a period, for example, was Sri Aurobindo. I can’t remember the details of what I read at that time, but Sri Aurobindo, in his books, suggests that humankind can evolve spiritually beyond its current limitations and reach a future state of “supramental” existence. This would be like an “evolutionary” step for humankind that should lead to a divine life on Earth. (This make me thing of the Millennium now, even if according the Bible this “almost divine life” will not the product of “evolution”; but at that time it was an interesting concept that gave me some hope and meaning for the future).

Based on my current knowledge and testimony of the teaching of the Mormon Church, I can’t avoid thinking that by reading his writings I was moving a step forward in the direction of understanding key Mormon concepts, some of which are not clear or even accepted by many traditional Christians. I believe that the Spirit of the Lord teaches people according to their language and understanding, and moves forward the true seekers one step at a time until they are ready for the fullness of the Gospel.

My search for the truth continued to intensify until it reached its climax when I was 19 years old. One day, I was in Torino, where I was supposed to be moving forward with my studies in physics. I had chosen to study physics not because I wanted to become a new Einstein, but because of books such as The Tao of Physics by Fritjof Capra, books that discuss the parallels between modern physics and eastern mysticism. It is probably unnecessary to say that since my interest for physics was nothing more than another step in my search for the truth, I was very disappointed with my undergraduate program at the University of Torino. Therefore, as in many other occasions, on that particular day I was not studying physics but I was reading a book about the history of Indian philosophy.

At a certain point, that day, I decided to go for a walk to relax and think about life. While I was walking downtown someone stopped me and asked me if I wanted to do a psychological test. I didn’t mention it before, but I had also been interested in psychoanalysis and psychology, and I especially liked books such as Eric Fromm’s The Art of Loving or To Have or to Be? and so on. Therefore, I was somewhat curious about this test.

That test was the beginning of my last step in my search for the truth. After that, I had lost my fear of disconnecting from the Catholic tradition, and I was almost incomprehensible to my family and Catholic friends. I can say now that I was ready to meet the Mormon missionaries, and especially to understand and accept their message, less than a year later, because of all those experiences.

But who was behind that psychological test? The people of Dianetics and Scientology. Their focus on personal improvement and their blending of scientific, religious, and psychological knowledge attracted me for a short period, even if I never became really involved with them, because after the initial interested, I realized that they didn’t have the answers I was looking for. However, even this relatively negative experience had at least one important positive outcome. Scientology completely severed my last psychological (and some doctrinal) connections with the Catholic Church. I freed myself even more from the weight of tradition and I grew stronger in the belief that there was something out there, in some place, in some organization, or in some book, that could help me answer my questions about the purpose of life.

It may seem of little importance to some, but to have the courage to be unorthodox, to challenge at least in our own mind the tradition is an important step before we can be ready to receive a testimony and to accept the restored gospel. This was especially true for me, since I didn’t accept to be baptized in the Mormon Church for social reasons or out of a temporary interest, but only because I was touched by the Spirit, after contemplating the simple but powerful architecture and logic of Mormon doctrine. The concept of obtaining a testimony of the truth by the Spirit of God implies that to rely on tradition to believe is not enough, even when the tradition is true.

I can testify with all my conviction that the scripture that read “seek, and ye shall find; knock, and it shall be opened unto you” (Luke 11:9) is true, because the Lord guided me by the hand through many different experiences until I found what I was really looking for, the true Church of Jesus Christ once again established on the earth.

The Dark Ages of my life were dispelled when I finally met the missionaries and I can only be thankful that I was born in a time when the true Church is present in the face of the earth. I can’t imagine the hardship imposed on those people who tried to find the Church when it wasn’t on the earth.

I need to recognize that I owe to the Catholic Church my first limited understanding of and belief in Jesus Christ, belief that never left me even when I was focusing on other religions. However, I owe to these other religions and philosophies a better understanding of many true principles and a more opened mind that helped me not to be afraid when I finally found the true Church of Jesus Christ.”

You can follow the link to find a version in video of Before becoming a Mormon.

There may be a few differences among the video and the written story and this because when I write I am more relaxed then when I am in front of a camera! But these little differences or omissions should not be used against me. In fact, I understand better now why there are a few slightly different accounts of the First Vision of Joseph Smith.

Our memory is not always perfect, our audience may not be the same, the circumstances in which we find ourselves may be different, or we simply want to stress different points at different times.

Nov

17

Yesterday I was attending my Sunday school class in my ward (Portuguese speaking ward) of the Church of Jesus Christ of Latter-day Saints (Mormon Church) and it was mentioned a time when, in Brazil, a school teacher had asked the students to present themselves by telling their names, interests, which church they were attending, and a few other things.

That story, to all people present, seemed to come not from another country and time, but from another world. We were all very aware of the situation in the US, where teachers would never have the courage to do that. What a different world that was!

I know that in the past people had discriminated others because of religion, and we all agree that a state religion is not good for freedom, but I wonder if people realize that currently all religions are discriminated in public schools, with the exception of the church of irreligiosity, that is presented as the only truth.

If sponsoring only one religion is bad in public schools, why can’t we make all religions welcomed in our schools, instead of completely banning them?

M. J. Sobran wrote :

“The Framers of the Constitution … forbade the Congress to make any law ‘respecting’ the establishment of religion, thus leaving the states free to do so (as several of them did); and they explicitly forbade the Congress to abridge ‘the free exercise’ of religion, thus giving actual religious observance a rhetorical emphasis that fully accords with the special concern we know they had for religion. It takes a special ingenuity to wring out of this a governmental indifference to religion, let alone an aggressive secularism. Yet there are those who insist that the First Amendment actually proscribes governmental partiality not only to any single religion, but to religion as such; so that tax exemption for churches is now thought to be unconstitutional. It is startling to consider that a clause clearly protecting religion can be construed as requiring that it be denied a status routinely granted to educational and charitable enterprises, which have no overt constitutional protection. Far from equalizing unbelief, secularism has succeeded in virtually establishing it (Human Life Review, Summer 1978, pp. 51–52)

The plan is clear. The following talk by Mormon Apostle Elder Maxwell, given several years ago is really prophetic and illuminates what we are facing and what are the challenges of the future for true disciples of Jesus Christ.

Oct

29

In the debate about proposition 8, (gay rights and the proposed same-sex marriage) there is one point that is of the greatest importance but that is always overlooked by the proponents of same-sex marriage:  children needs.

Research shows that children need two parents and that there are specific benefits coming from having a mother and a father instead than two mothers or two fathers.

In short, we believe that a central question in the so-called same-sex marriage debate is whether or not we collectively and legally want to promote a culture of parenting founded on parents rights or one grounded in children’s needs (Marquardt, 2006; Sugrue, 2006). From our vantage point, just because a parent desires it, does not mean a child needs it. (Carrol, J. and Dollahite, D., 2008, Who’s my daddy? in What’s the Harm? University Press of America).

According to Carroll and Dollahite,

Similar to other aspects of family-wellbeing in the United States (e.g., economic prosperity), father-child relationships today are marked by two contrasting trends that lead to strikingly divergent life experiences for men and their children. On the one hand, many American children are growing up with high levels of connection to their fathers as they benefit from a culture that has historically high expectations for men’s involvement in the everyday lives of their children…

However, despite increased norms for father involvement, the last generation has also witnessed the rise of ambiguous fatherhood in America. Many of the historical supports that have traditionally preserved men’s involvement in their children’s lives have been eroding for a large portion of contemporary families. Historically high rates of non-marital cohabitation, out-of-wedlock childbirth, and marital divorce (McLanahan, 2004) have dramatically altered the landscape of fathering, leaving unprecedented numbers of children growing up with uncertain or non-existent relationships with their fathers. While these demographic trends have changed family life in general within the United States, these contextual changes have been particularly grim for father-child relationships which have been found to be more sensitive than mother-child relationships to contextual forces and supports (Doherty et al., 1998; Hawkins, Amato, & King, 2006).

This negative trend toward ambiguous fatherhood would get a tremendous impulse if same-sex marriage is approved. These are the conclusions from the same book chapter:

1. A change in the definition of marriage will inherently alter the definition of parenthood in our society.
2. Our collective and legal definitions of fatherhood should be based on the generative needs of children. Simply put, our primary concern should be children’s needs, not adults’ rights or desires.
3. The overwhelming conclusion of more than two decades of social science research on father-child relationships is that father involvement is extremely sensitive to contextual factors. In particular, research shows that for most men, marriage and fatherhood are a package deal. Thus, fathering outside of the context of a committed marriage relationship that involves shared residential living with a child is a fragile arrangement at best for fostering generative father-child relationships.
4. As a social institution, marriage has traditionally been defined so as to provide a natural mechanism to provide for the widely held cultural ideal that children are entitled to birth within the bonds of matrimony and to be raised by the father and mother who gave them life. This persistent core value of kin altruism is at the center of our society’s definition of marriage and parenthood.
Grounded in these perspectives, it is our contention that providing legal sanction of same-sex partnerships would increase the number of children raised in settings of ambiguous fatherhood; thus exposing a greater number of children to the risks of poor or non-existent father involvement.

The negative consequences would not only occur in direct ways but also in indirect ways. In fact,

Children raised by same-sex couples will inherently experience ambiguous father-child relationships due to the fact that they, by definition, lack a marriage between a child’s two biological parents. In short, same-sex parenting requires the intentional disregard for kin altruism as the entitlement of children and the best environment to foster the best interests of children.

The above quote refers to direct ways in which same-sex marriage will foster ambiguous parenthood. But even among heterosexual men the legalization of same-sex marriage would foster the rise of ambiguous fatherhood:

Instruction and policy in various public settings (e.g., educational, political, judicial) would be required to advocate the equality of all social arrangements for the rearing of children even though a large body of social science research belies this idea. Altering the legal definition of marriage would further erode the societal recognition that fathers matter to children. As this occurs, two primary mechanisms will increase the ambiguity of fatherhood for children, men and society.

First, the rise of a “self-defined parenting paradigm” that equates single-mothers and lesbian couples with two biological parents in meeting the developmental needs of children threatens to further disenfranchise men from family life and weakens social norms discouraging divorce and non-marital childbearing…

A second way that the legalization of same-sex partnerships would further the rise of ambiguous fatherhood is that it would support a retreat from fatherhood altogether among some American men. One aspect of a self-defined parenting ideology in society is the option of not being a parent at all. If fathering is not a cultural ideal, the potential exists for an increase in men who live outside marriage and parenthood altogether. Given the data on the negative social consequences of a large number of unmarried men (e.g., higher rates of crime and other anti-social behavior), we should be very cautious about a parenting culture that suggests that men can be viewed as “sperm donors” who’s only essential “parenting role” is conception and then women can do it alone, either as single parents or as a lesbian couple. The loss of a cultural ideal for men to become responsible fathers could lead to increased numbers of men and children who live in non-generative contexts.

Oct

27

Luca’s mission in Massachusetts keeps having consequences in connecting me again with my past, the time when I was first baptized as a member of the Mormon Church in Italy, long time ago…

In a previous blog I mentioned how he helped me to reconnect with the missionary, Elder Burton, who first found me in Italy.

Now, through the same James Burton, I got a picture of Emanuele Smorta, who was baptized just a few months before me in Asti, Italy, and who was one of my first good friend in the Church. I remember him exactly the way it looks in this picture, but I suspect that currently he looks a little older…

Emanuele Smorta and Elder Burton

Emanuele Smorta and Elder Burton

Oct

22

Elder Luca Martinengo and Elder Burton, the Younger

Elder Luca Martinengo and Elder Burton, the Younger

This is really a very interesting experience that happened to my son, Luca, while in his Mormon mission in Boston, Massachussetts. He found the son of the missionary who found me more than 20 years ago in Italy.

These are Luca’s words to me in one of his recent emails (in parenthesis are my comments to help understand what Luca is implying)

I don’t know why I had it, but it was interesting and a testimony builder to me… this is what happened…

I had asked you to give me Forbes’ email (Forbes is one of the two missionaries who taught me the gospel more than 20 years ago in Italy) and you did so. That week I wrote to Forbes and asked him to tell me a little bit of the story about how they found you in Italy and what happened… Forbes wrote back the following week and I read the email kinda fast, printed and put it in a backpack, not really paying much attention to it.

Well, I usually pray every morning to find out what the Lord wants me to study and for some weird reason I was not getting any idea, I did not get my answer, so I got frustrated and just almost gave up, until a thought came upon me, to open my backpack and look at what was inside, which I did and I found that email from Forbes. Then I felt inspired to pull out your conversion story that I had printed from the internet, so I decided to read those 2 papers.

I think I read your conversion story first, then I  went and read Forbes’ email, and I read it all the way through but nothing special came, until i decided to read again and pay more attention. When i did that again, I noticed the name that i saw on the email was BURTON, who Forbes told me was the one that found you, and at that exact time I saw a missionary’s face in my head, who was trained by my good companion in Pittsfield, right as i came to the island, whose name is also Burton…

I had about 10 different questions pop in my head and the thought of him being the son of the missionary who was with Forbes when he found you…. Because Forbes told me that Burton got transferred right after they found you. So I called Elder Payne who was not serving with Burton anymore but I asked him a few questions, to see if maybe it would hint to that possibility, of this Elder Burton being the son of the Burton who found you in Italy. The Spirit that i felt was so strong that i could not really describe it. As I asked the questions Payne answered them and asked me why i was asking that, and I told him that maybe BURTON’s father was the one that found you.

So then i called BURTON and i asked him the same questions and he answered the same way and we both basically started crying and could not believe the Spirit that we felt. I don’t know why i had this experience, but…ya… so his son is serving 40 minutes away from me. I don’t know if you remember him at all or if he ever found out weather you were baptized or not…but that was an experience for me…

I do not believe in chance, but at the same time I do not know exactly why this happened, but at least it was another great experience that my son, Luca, had in his mission. Really Mormon missionaries do the work of God, and when they serve faithfully, they are entitled to many blessings, including this type of experience that strengthens their testimony of the truth of the gospel and of the importance of serving missions for the Lord.

Oct

6

I have written before about my conversion story and how I became a member of the Mormon Church.

This is a very interesting picture of the day of my baptism.. I was skinnier and younger, obviously


Elder Forbes, Giuseppe, Elder Stout

Elder Forbes, Giuseppe Martinengo, Elder Stout

Now Luca, my son, is in the mission field, looking for people like me, ready to accept the Gospel and the Church. My son had an exchange of emails with one of the two missionaries who taught me the gospel first, and the one who confirmed me a member of the Church of Jesus Christ of Latter-day Saints.

This is an excerpt from the email that was written by Lynn Forbes (Elder Forbes) about how he remembers those times:

I would be happy to share my recollection of how I met your dad…. It was sometime in December of 1984. I had only been in Italy a little over two months, so was still in the process of really learning Italian. Me and my senior companion (Elder Burton) were doing street contacting in Asti, where we would go to the busy streets and try to talk to people about the gospel, and arrange to visit them in their homes if they would let us. I actually think I remember some of our conversation with your dad on the street that morning. We would typically look for men who would be in the age range where they might be married, so your dad was younger than we might usually stop. I really believe that Heavenly Father knew your dad was ready for the gospel - so, we ended up stopping him anyway. I think I totally messed up what I wanted to say, but, somehow your dad invited us to come to his house with our message. It wasn’t until January that we ended up getting to talk to him. By that time, Elder Stout (I think you’ve met him) was my senior companion. I do remember the day that we finally spoke with your dad, because I wrote about it in my journal. That afternoon, we had been tracting (knocking doors) without much success. At one apartment building, we actually had a couple of interesting things happen to us - first, on one floor, after we knocked and told the person inside who we were, we heard a dog barking as someone who was angry was unlocking the door - we decided to leave that floor and go to another floor. On that floor, a lady got really angry with us and told us we better get out of the building or else. So, we left the building. As we left, that lady dumped a bucket of cleaning water on us from above. We talked about what we should do - and decided we would try to pass by some of our street contacting names. Your dad was the one we decided to see (he was only a name on a sheet of paper, at that time). Anyway, we went by his place (his mother’s home), and he let us in, and we taught him the first discussion. We asked him to read from 3 Nephi (Christ’s visit) and we made an appointment to return in a couple of days. When we came back, he had read all of 3 Nephi, and had started at the first of the Book of Mormon. He said he knew it was true and that he wanted to be baptized. It seems like we returned every day, or every other day for a week or so. He finished the BofM soon. The only problem we ran into was his mom. Because of her, we put off his baptism until February - she was still very angry - you probably know that part of the story from your dad. But, he ended up being baptized. Elder Stout baptized him and I confirmed him. His confirmation is still one of the times of my life that I felt the Spirit the strongest. I don’t think that Elder Stout and I were “special” missionaries. We were just out, doing our best, and Heavenly Father did the rest. That is the key to missionary work, I think - to be out “opening your mouth” and doing your best - it sounds like you’ve learned that. I’m glad you are having a great mission - seeing the gospel change people’s lives - it really is a beautiful thing. You will look back on your mission as a great time in your life - when you had the privilege of devoting all your time to the Lord. There will be times in the future when you will miss that.

Oct

1

We have received another email this week from our missionary. It was in Portuguese, since Luca is working with many Brazilians at Martha’s Vineyard and he is practicing his Portuguese more and more.

Luca's in Martha's Vineyard

Luca

This is a little excerpt from his email,

This week was good, but a little slow, it rained a lot, no hurricanes, but strong winds.

This week we had a wonderful lesson with the Brazilian who will be baptized in few weeks. He told me that he knows that the Book of Mormon is true and he believes that Joseph Smith was a prophet but he already changes church once and he want to make sure that this is going to be the last time. He really wants an answer from Heavenly Father. Therefore at this point we can only wait and pray for him…
Yesterday I taught in Sunday School for the first time in Portuguese. Was very good, I loved it, I like to teach.

We are teaching several people and I am improving my Portuguese every day…

Mormon missionaries - Luca's group

Mormon missionaries - Luca's group

Martha's Vineyard

Martha's Vineyard

Sep

19

Luca, the Mormon missionary, actually the first official missionary from our family, has been transferred and he is now in Martha’s Vineyard.

From the pictures he sent it looks like an amazing place, and over there Luca can use his knowledge of the Portuguese language, since many Brazilian live there.

Luca Martinengo in Martha's Vineyard

Luca Martinengo in Martha's Vineyard

This is an excerpt from Luca’s email to us:

you have no idea how fast this transfer (this past few weeks here in the island) have gone by, it is so amazingly fast, wow I basically feel like we don’t have the time to do everything that we want to do, but I guess we do the best that we can. President calls me the firecracker, i can’t be still for a minute, I just feel kind of bad when we are not doing anything, so whenever I come to those times when there is no one in the bus or whatever, I always have a few good talks that I haven’t read or i pull out the scriptures and I read them, now i have even more to read because I have to read the lessons and the scriptures in Portuguese also.

The people here in the island are amazing, especially the members and especially even more the Brazilian members, they are such humble people and have the strongest testimonies I have ever heard.

I love reading the scriptures and also conference talks, i have made like a book full of my favorite talks and i try to read at least one a day, i have learned a lot.

I am having a lot of fun translating at church, it seems like i do everything there, because sometimes i have to translate and also play the piano and also make sure that the investigators are happy and also talk to members because they don’t really understand my companion very well, hehehe

Mormon Missionary in vacation... not really

Mormon Missionary in vacation... not really

Great Picture!

Great Picture!

Mormon missionaries' bikes

Mormon missionaries' bikes

Mormon missionary's study room

Mormon missionary's study room

Sep

10

This is a great and very creative video about Mormon missionaries.

Since its earliest days, the Mormon church (The Church of Jesus Christ of Latter-day Saints) has sent out missionaries to all parts of the world. Missionary work is talked about in Mormon congregations and Mormon’s are encouraged to share the gospel with their friends and neighbors. However, when one thinks of Mormon missionaries they usually think of 19-24 year old men and women serving full-time missions.

The Mormon missionary program is perhaps the most active missionary program of any world church. As of December 31, 2004, there were more than 51,000 full-time missionaries serving around the world at any given time. Missionary work is a fundamental principle of the Church, and has become one of the most readily identifiable characteristics of The Church of Jesus Christ of Latter-day Saints. All missionaries have been assigned by Church headquarters to their area of work, which can be in any part of the world where governments allow them to preach. They contribute to their own support for up to two years, frequently learning another language.

The formal missionary program for the Church is responsible for sending out over 56,000 missionaries to approximately 330 organized missions around the world. Missionaries are a common sight in many areas, often seen in white shirts and ties, riding bicycles through neighborhoods or doing service in communities small and large. These young men, typically 19 to 24 years old, are not the only missionaries that are fielded by the Church. There are missionaries who are old, young, male, female, proselyting, and service oriented.

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